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Personal Project

Sketches

I started my art journey in 2015. I would be envious of people producing these masterpieces, and I thought to myself - I can do that. I had to start with the fundamentals, and for the last few years, I have been going to the Metropolitan Museum of Art to sketch sculptures. I learned so many things through sketching. For one, I would lose all my anxiety - I fall into this flow state where nothing matters but how precise can I be with this pencil. Diving into art has also taught me that I honestly don't know what I am capable of. I love that. It's why I have so many hobbies and passions now. I love learning. I can't wait to see what happens in the next few years.

I usually spend 100+ hours on each piece I do. It takes a lot of time, but I am available for commissions. If you have a statue you love - please reach out!

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Ugolino and His Sons

1865–67

The subject of this intensely Romantic work is derived from canto XXXIII of Dante's Inferno, which describes how the Pisan traitor Count Ugolino della Gherardesca, his sons, and his grandsons were imprisoned in 1288 and died of starvation. Carpeaux's visionary statue, executed in 1865–67, reflects the artist's passionate reverence for Michelangelo, specifically for The Last Judgment (1536–41) in the Sistine Chapel of the Vatican, Rome, as well as his own painstaking concern with anatomical realism.

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Marble bust of a man

mid-1st century A.D.

Although the surface of this piece has been strongly cleaned and even recut in places, evidence of a heavy dark incrustation, formed during centuries of burial, is still visible, especially at the back. The expanse of chest and the full, fleshy appearance of the face and neck are characteristics suggesting that the work was carved in the mid-first century A.D., either as a copy of a portrait created in the Republican period or as a new work cast in that realistic style.

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Marble statue of a member of the imperial family

27 B.C.–A.D. 68

This statue and the similar work, 2003.407.9 were probably part of a statuary group portraying and honoring members of the Julio-Claudian dynasty that ruled Rome from the time of Augustus to that of Nero. The stance of these partially nude figures brings to mind the canonic works of Polykleitos, one of the most famous Greek sculptors of the fifth century B.C., and was almost certainly intended to give a heroizing aura to the statues. It has been argued that the draping of the mantle around the hips and over the arm was a specific iconographic indication that the individual being honored was already deceased.

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Why Born Enslaved!

modeled 1868, carved 1873

Carpeaux portrays the agony of oppression in this bust of an enslaved woman straining against the twisting ropes that bind her. The figure's defiant, uplifted gaze and furrowed brow impart her bitter struggle and longing for self-expression. The sculpture's inscription, translated "Why Born Enslaved!," poses a question that neither absolves nor directly confronts the viewer as it calls attention to the moral debt of slavery.

Carpeaux conceived of the bust while designing the bronze fountain of four continents (Fontaine de l'Observatoire, 1868-72), in which a formerly enslaved woman, bearing a broken shackle around her ankle, appears as an allegory of Africa. Carpeaux's apparent horror at witnessing the effects of slavery even twenty years after the 1848 abolition throughout the French empire may have encouraged him to develop the theme as an independent work. The identity of the woman who posed for Carpeaux is unknown, although an archival note indicates she may have been a Black model who was born into slavery in the French Antilles and migrated to France following her emancipation.

The Met's 1873 bust is one of two known versions in marble. Upon viewing the first version at the 1869 Paris Salon, where it was exhibited under the racial epithet "Negresse," Theophile Gautier described the figure as a "grim protest" and "piece of rare vigor, where ethnographic exactitude is dramatized through a profound sense of suffering." But Carpeaux's portrayal undoubtedly also appealed to the period's taste for objectifying depictions of non-Europeans. In the historical context of late nineteenth-century French colonialism, wherein the bodies of Black women were objects of intense fascination, the sculpture's mixed messages accommodated the views of those who opposed slavery but participated in empire.

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Sleeping Boy

ca. 1774

Given the sculptor Philippe-Laurent Roland’s reverence for his master, Augustin Pajou, it is no surprise the terracotta Sleeping Boy shares the vivacity of Pajou’s Head of a Bearded Elder (acc. no. 2003.25). A young boy of about ten years has fallen asleep in an upright position. His right hand cradles his lolling head, while the left arm hides in drapery which circles from that shoulder to the other side. The fingers sink into the fleshy cheek and displace the lips from their normal position beneath the nose. These irregularities, along with the taut sinews of the hand and slightly disheveled hair, stand out against the smooth skin of his exposed torso.

The sculptor’s brilliantly observed, relaxed naturalism is all the more astonishing because the work was executed in Rome, where he was applying himself to rigorous study of antique art; however, James Draper, who first identified Sleeping Boy as one of Roland’s three known Roman sculptures, noted that ancient sculptures of sleeping boys may have served the artist as a precedent. He also pointed out that it is, in fact, the genre studies of painters like Jean-Baptiste Greuze that lie behind Roland’s intentions here. From an account by Roland’s star pupil, Pierre-Jean David d’Angers, we know that the master modeled this and another half-length study, Old Man Sleeping, in Rome between 1771 and 1776. Comparison of the two is enough to convince us that the artist was interested in their complementary natures, even if he did not intend them as formal pendants. The old man also rests head on hand, and details of bulging veins and wrinkled knuckles underscore his age. The greater width of Old Man Sleeping and the sound placement of the two arms, both of which are visible, reveal the relative precariousness of the boy’s pose, accentuated by the tall, irregular self-base and the drapery slipping off one shoulder. One senses that he may tip to one side and jolt awake, unlike the old man, who is firmly anchored in place.

Sleeping Boy is painted white, probably to cover firing cracks that are obvious in the unpainted Old Man Sleeping and possibly to give a patron the idea of what the clay would look like if translated into marble. The direct modeling of the clay makes it apparent that the terracotta was a study for, rather than after, a finished work. One was, in fact, carved: it is apparently the "little sleeper, marble" listed under the date 1774 in a manuscript of Roland’s work prepared for his family after 1847. This suggests a dating of the terracotta to the period after Roland arrived in Rome in 1771 but before the carving of the marble in 1774. An old photograph of the marble shows that the artist eliminated the high socle of our terracotta in favor of a short, circular one and reinforced the elbow with more drapery. That support stabilized the boy’s pose but removed some of its latent energy as well as the visual interest of the asymmetrical composition. The making of a mold to cast a bronze version —  one is known in the Palais des Beaux-Arts de Lille —  may have caused portions of the socle to shear off.

The lifesize proportions of the terracotta and the keenly observed details add to the appeal of this vivacious portrait of the unknown child who posed for Roland. Several other works by the artist in the Museum’s collection, including decorative carvings, a relief portrait of King Louis XVI (1787), a self-portrait, and a terracotta statuette, Bacchante Riding a Goat (1796), testify to his range and accomplishment as a sculptor, one of the best of his generation.  This early work remains one of his most brilliant and inventive.

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